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Governance Risk Management and Financial Product Development in Islamic Financial Institutions

Master's Thesis from the year 2010 in the subject Business economics - Investment and Finance, grade: 1,7, Maastricht University (School of Business and Economics), course: -, language: English, comment: Die Arbeit behandelt Governance Risk Faktoren (Operational Risk, Reputation Risk, Transparency Risk, Shari'ah Risk und Fiduciary Risk) und erweitert diese Faktoren um einen weiteren Risikoaspekt, Marketing Risk. Diese Faktoren werden im Kontext von der Finanzproduktentwicklung, Risikomanagement und dem Erfolg von neuen Finanzprodukten auf dem Markt prasentiert. Am Ende wird die Frage beantwortet: How can a new product development model be applied to Islamic financial product development and how to address governance risk management in order to contribute towards new product success?, abstract: 1.1 General Introduction to the Topic Islamic finance is on the march. The underlying logic is simple: All investments and services are consistent with the principles of Islamic law, called Shari'ah, which literally means 'a clear path to be followed and observed' (Hourani, 2004a). This clear path is followed only if profit does not stem from interest (riba), speculation (gharrar) or sectors that are considered sinful according to the Qur'an (haraam), namely everything that involves alcohol, tobacco, entertainment, gambling or pork, just to name a few. The high potential of Islamic finance is clear for three reasons. The first reason relates to the emergence of a new consumer type, as there is increased demand for a Shari'ah-compliant way of investing that stems from increased globalization. The middle class from emerging markets rose from one third to 56 percent between the 1990s and 2006 (The Economist, 2009). Many Muslim countries can be found in the list of emerging markets, such as Egypt, Pakistan and Indonesia. With the Muslim population of the world exceeding 1.5 billion people (about 21 percent of the world population) and due to the fact that it is the fastest growi"

Master's Thesis from the year 2010 in the subject Business economics - Investment and Finance, grade: 1,7, Maastricht University (School of Business and Economics), course: -, language: English, abstract: 1.1 General Introduction to the ...

Governance Risk Management and Financial Product Development in Islamic Financial Institutions

Master's Thesis from the year 2010 in the subject Business economics - Investment and Finance, grade: 1,7, Maastricht University (School of Business and Economics), course: -, language: English, abstract: 1.1 General Introduction to the Topic Islamic finance is on the march. The underlying logic is simple: All investments and services are consistent with the principles of Islamic law, called Shari’ah, which literally means ‘a clear path to be followed and observed’ (Hourani, 2004a). This clear path is followed only if profit does not stem from interest (riba), speculation (gharrar) or sectors that are considered sinful according to the Qur’an (haraam), namely everything that involves alcohol, tobacco, entertainment, gambling or pork, just to name a few. The high potential of Islamic finance is clear for three reasons. The first reason relates to the emergence of a new consumer type, as there is increased demand for a Shari’ah-compliant way of investing that stems from increased globalization. The middle class from emerging markets rose from one third to 56 percent between the 1990s and 2006 (The Economist, 2009). Many Muslim countries can be found in the list of emerging markets, such as Egypt, Pakistan and Indonesia. With the Muslim population of the world exceeding 1.5 billion people (about 21 percent of the world population) and due to the fact that it is the fastest growing religion, it becomes clear why the general conditions for Islamic finance are so favourable (Central Intelligence Agency, 2009). The second reason relates to the global trend for sustainable investment; the fact that Islamic finance is an ethical way of investing which does not invest in harmful businesses and instead donates purified gains to charity is becoming more and more attractive among non-Muslim investors as well (Global Finance, 2007). The Shari’ah aspect makes Islamic financial products an alternative to socially responsible investments (Khan, 2009). The last reason is a matter of trust; in the face of the financial crisis that began shattering the world in 2007, many investors lost confidence in the traditional banks and their practices (Reuters, 2008; CNN, 2009). Today even the Holy See states that ‘the ethic principles on which Islamic finance is based may bring banks closer to their clients and to the spirit which should mark every financial service’ (Bloomberg, 2009). According to recent estimates, IFIs could increase their assets under management from roundabout $700 billion to over $1.6 trillion in 2012 (Reuters, 2009). WICHTIG: Sämtliche Recherchetätigkeiten wurden bei in den Vereinigten Arabischen Emiraten ansässigen islamischen Banken vor Ort durchgeführt.

Master's Thesis from the year 2010 in the subject Business economics - Investment and Finance, grade: 1,7, Maastricht University (School of Business and Economics), course: -, language: English, abstract: 1.1 General Introduction to the ...

Islamic Risk Management for Islamic Bank

"Bank merupakan unit bisnis yang terbanyak diatur dibandingkan dengan unit bisnis lainnya, serta bisnis yang dilengkapi dengan berbagai pagar dan rambu-rambu pengaman sebagai proteksi agar bisnis bank tetap terpelihara dengan baik, sebagaimana kita tahu bahwa bank sebagai unit bisnis yang lebih mengedepankan atau menjadikan ?lembaga bisnis yang amanah?. Rambu-rambu pengamanan untuk memproteksi dipersiapkan baik untuk bank itu sendiri maupun untuk pengelolanya dari Komisaris, Direksi, dan manajemen pelaksana (dari Kepala Divisi hingga jabatan terendah yang ada pada bank), namun demikian masih saja terjadi adanya kesalahan urus yang berdampak pada kerugian bisnis dan yang lebih fatal lagi akan mengurangi atau bahkan menghilangkan kepercayaan stake holder atau customer pada bank tersebut. Buku Islamic Risk Management for Islamic Bank ini selain mengurai aspek manajemen risiko yang lazim dalam bisnis perbankan, juga lebih mengemukakan perlunya bank diurus oleh figur-figur yang menjunjung tinggi etika bisnis dalam perspektif Islam, berakhlak mulia sebagaimana dicontohkan Rasulullah saw., sehingga para bankir bukan saja mahir dan piawai dalam operasional bank akan tetapi juga memiliki akhlaqul karimah dan beretika, sehingga dalam setiap aktivitasnya lebih mengedepankan Clean Governance. Buku Islamic Risk Management for Islamic Bank ini dipersiapkan untuk praktisi perbankan Islam, Bank Perkreditan Rakyat Syariah (BPRS), BMT, mahasiswa Program Strata 1 (S1), Strata 2 (S2), dan Strata 3 (S3) serta masyarakat pengamat dan pencinta ilmu pengetahuan untuk melengkapi dan memutakhirkan pengetahuan. Di samping itu buku ini pun patut pula dibaca para bankir perbankan konvensional, sehingga ke depan diharapkan kemungkinan risiko yang akan dialami bank dapat diminimalisir dan bahkan dihilangkan."

... governmental institutions, Market / infrastructure and other agencies o
Incomplete and inefficient financial market o ... melengkapi dan memperkuat
infrastruktur pendukung, meningkatkan kompetensi, skill dan profesional
lembaga dan ...

Risk Management in Islamic Finance

An Analysis of Derivatives Instruments in Commodity Markets

This study addresses the derivatives instruments in Islamic finance and highlights their benefits and legal aspects. It also discusses the forward, futures and options contracts in commodity markets. Arguments both in favour of and against these instruments are addressed and several alternatives are examined as well.

Azzam added that we fully accept and rely on the first part of this principle, but
concerning its second part, he asserted that the prohibitive evidence pertaining to
civil and commercial transactions must not be anything less than decisive. This is
because the fundamental permissibility of such transactions is based on decisive
evidence, that is, the principle of ibāhah, and. * Al-Mawsu'ah al-Ilmiyyah wa al-'
Amaliyyah li al-Bunuk al-Islāmiyyah, Cairo, International Association of Islamic ...