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Corpus Alchemicum Arabicum II. 2 the Book of Pictures-Mushaf As-Suwar by Zosimos of Panopolis

The translation presented here of the Mushaf as-suwar (The Book of Pictures) into English is its first translation into a European language. It is the result of careful and repeated distillation work over a period of twenty years, encouraged by Dr. Marie-Louise von Franz. The text is a dialogue between the teacher Zosimos and his beloved student Theosebeia, explaining to her the symbolic meaning of the alchemical work. The unique contribution of this text is its forty-two pictures, mostly in color, that Zosimos drew for Theosebeia. These pictures are, as is demonstrated in the introduction written by Theodor Abt, the earliest alchemical pictures known, and they are the source of the picture series given in the Rosarium and of the Mutus Liber.The whole dialogue is the earliest known psychological dialogue concerning transference and countertransference.

The unique contribution of this text is its forty-two pictures, mostly in color, that Zosimos drew for Theosebeia.

Receiving Woman - Studies in the Psychology and Theology of the Feminine

We live in a time of unparalleled opportunity for women and a time, just because of that opportunity, of great stress. It is a time when every woman can find her own particular style, to develop her skills, to acknowledge her needs and failures, and to claim both her satisfactions and dissatisfactions. The old stereotypes are all but dead. But another danger threatens; of new stereotyped roles for women in the very range of choices and opportunities presented to the. "RECEIVING WOMAN grew out of a decade of reflections on women’s experiences - my own, my patients’, and my students’," writes Professor Ulanov. "From all of them, a common voice emerged speaking about each woman’s struggle to receive all of herself. Each was trying to find and put together different parts of herself into a whole that was personal, alive, and real to her and to others. I know that women want to be all of themselves and want to be their own selves, not examples of types. They want to work out their own individual combinations of what have been called the masculine and feminine parts of themselves. This book focuses on that possibility, on women receiving themselves, all of themselves, wisely and gladly."

C. G. Jung, Two Essays in Analytical Psychology, p. 209. 50. The term “split
animus” (along with “split anima”) is one my husband and I have coined and
found particularly useful to describe certain typical problems that afflict women (
and men).