On implementation of legal ethics in Indonesia.
On implementation of legal ethics in Indonesia.
Develelopment of small and medium-sized business in Indonesia. in Indonesia.
Develelopment of small and medium-sized business in Indonesia. in Indonesia.
The tenth Portuguese Conference on Arti?cial Intelligence, EPIA 2001 was held in Porto and continued the tradition of previous conferences in the series. It returned to the city in which the ?rst conference took place, about 15 years ago. The conference was organized, as usual, under the auspices of the Portuguese Association for Arti?cial Intelligence (APPIA, http://www.appia.pt). EPIA maintained its international character and continued to provide a forum for p- senting and discussing researc h on di?erent aspects of Arti?cial Intelligence. To promote motivated discussions among participants, this conference streng- ened the role of the thematic workshops. These were not just satellite events, but rather formed an integral part of the conference, with joint sessions when justi?ed. This had the advantage that the work was presented to a motivated audience. This was the ?rst time that EPIA embarked on this experience and so provided us with additional challenges.
10th Portuguese Conference on Artificial Intelligence, EPIA 2001, Porto, Portugal,
December 17-20, 2001. Proceedings Pavel Brazdil, Alipio Jorge. between beliefs
by Gaspar [6]). However, we believe that we are combining them in a novel and
more efficient manner. These argumentation protocols, which are implemented in
the DIPLoMAT system, are under test and evaluation. They attempt to solve the
detected conflicting beliefs but cannot, beforehand, guarantee whether their effort
...
In many parts of Africa three different systems of laws are concurrently applied – the imported "Colonial" law, the indigenous customary law and Islamic law. In some countries the customary and the Islamic law are kept separate and distinct, while in others they are fused into a single system. This volume represents a unique survey of the extent to which Islamic law is in fact applied in those parts of East and West Africa which were at one time under British administration. It examines the relevant legislation and case law, much of which has never appeared in any Law Reports; the judges and courts which apply it and the problems to which its application give rise.
the Sultans of both Zanzibar and Muscat as worldlings who have forsaken the
true path for one of compromise; it is only the Imam who rules the interior of '
Uman from Nazwa who has maintained the law in its purity, including the baddl
punishments. The Ibadis, moreover, still have mujmha'ds' in 'Uman and North
Africa, although there are none in Zanzibar: and these may still use reasoning (
nfy) to form their own deductions from the law. In regard to the science of
Traditions, too, they ...
This contextual analysis of Islamic financial law challenges our understanding of both Islamic law and global financial markets.
This book was written over the course of seven years in which my principal
research interest resided in understanding the role of law in inspiring, facilitating
and regulating Islamic finance. I began researching the book as a doctoral
student at the School of Oriental and African Studies (SOAS), where Werner
Menski had agreed to supervise my work. Werner's 'blue bible' or magnum opus
on comparative law presented a wide spectrum of possibilities for understanding
law and the ...
This study analyses the major intellectual positions in the philosophical debate on Islamic law that is occurring in contemporary Iran. As the characteristic features of traditional epistemic considerations have a direct bearing on the modern development of Islamic legal thought, the contemporary positions are initially set against the established normative repertory of Islamic tradition. It is within this broad examination of a living legacy of interpretation that the context for the concretizations of traditional as well as modern Islamic learning, are enclosed.
modernism. Islamic law has never been static. Since unprecedented rapidity of
innovative change is one of the most evident facts of modernity, the tenacity of
traditions are equally important in the sense that religious change and variation
have always been present. While a great deal of uniformity exists at the present
time, none of the uncongenial legal and philosophical systems that Islamic law
was faced with in premodem times can be compared to the encounter with the
more or ...
| 0001.21704111 |
Tersedia di Perpustakaan Utama UIN Mahmud Yunus Batusangkar
|
| 0001.21704110 |
Tersedia di Perpustakaan Utama UIN Mahmud Yunus Batusangkar
|
| 0001.21704109 |
Tersedia di Perpustakaan Utama UIN Mahmud Yunus Batusangkar
|
| 0001.21704108 |
Tersedia di Perpustakaan Utama UIN Mahmud Yunus Batusangkar
|
| 0001.21704107 |
Tersedia di Perpustakaan Utama UIN Mahmud Yunus Batusangkar
|
| 0001.21704106 |
Tersedia di Perpustakaan Utama UIN Mahmud Yunus Batusangkar
|
| 0001.21704105 |
Tersedia di Perpustakaan Utama UIN Mahmud Yunus Batusangkar
|
| 0001.21704104 |
Tersedia di Perpustakaan Utama UIN Mahmud Yunus Batusangkar
|
| 0001.21704103 |
Tersedia di Perpustakaan Utama UIN Mahmud Yunus Batusangkar
|
| 0001.21704102 |
Tersedia di Perpustakaan Utama UIN Mahmud Yunus Batusangkar
|
Banyak orang berusaha keras untuk melaksanakan ibadah wajib dan sunah pada siang dan malam hari, namun mereka tidak mendapatkan pahala ibadah-ibadah tersebut. Mengapa demikian? Karena mereka berbuat kezaliman terhadap sesama makhluk dan memperlakukan mereka dengan tidak baik. Ini merupakan bencana besar yang harus ditangkal. Buku ini akan memaparkan ajaran-ajaran Islam tentang tata cara berinteraksi dengan sesama manusia: istri, anak, orang tua, tetangga, guru, dan lain sebagainya, agar jangan sampai ibadah yang kita lakukan sia-sia. Pembahasannya yang sistematis membuat buku ini bisa menjadi rujukan setiap Muslim yang benar-benar ingin menjadi manusia yang paling sempurna imannya. Karena, orang yang paling sempurna keimanannya adalah yang selalu memenuhi hak-hak Allah dan juga sesamanya. -QisthiPress-
Banyak orang berusaha keras untuk melaksanakan ibadah wajib dan sunah pada siang dan malam hari, namun mereka tidak mendapatkan pahala ibadah-ibadah tersebut.
