... Muslim, Jewish and other religious leaders in Assisi to pray for peace in the
Balkans. On August 28th through 3 1 st of the year 2000 , about one thousand of
the world's pre-eminent religious and spiritual leaders representing the many
faith traditions gathered at the United Nations for a millennium world Peace
Summit of Religious and Spiritual Leaders. Religious leaders approached,
included Sheik Ahmed Kettaro, the Grand Mufti of Syria; the Grand Sheikh of AI-A
!azar from Cairo; ...
... asked the religious authorities — the turbaned ones — to dissuade him from
reciting a poem.1 In their deliberations to convince him not to engage in politics
during the mawlid, the turbaned ones, who included the mufti (his maternal uncle
), wanted him to see that the govemment of the day was more just than the
Mahdist state whose yoke they had sufferred until its overthrow by the British. To
confound them, al BushI used a parable in which allusions were made to issues
of fiqh.
matters that seem impossible can be made possible through prayers but let me
give you only one Maulvi Mufti Muhammad Sadique Sahib, the first designated
Missionary to America, started his journey from India and when the ship was
about to reach the shore of Cairo, the captain announced that they would stop at
Cairo for few days, so interested passengers would be allowed to go for sight-
seeing on the payment of certain amounts of money, otherwise they would have
to remain ...
Al-Zaytouna Centre for Studies and Consultations in Beirut has published a new book: Egypt, Syria and the War on Gaza: A Study on the Egyptian and Syrian Foreign Policy Responses to the 2008/2009 Gaza War, written by Muslim Imran Abu Umar. The original text of this book was a dissertation submitted in June 2013 in fulfillment of the requirements for the Master’s Degree in Political Science at the International Islamic University Malaysia. This 103-page book focuses on the differences and similarities in the foreign policy responses of Egypt and Syria towards the 2008/2009 Gaza War. Five domestic and external factors are used to compare the foreign policy responses of Egypt and Syria, these are; Arab Nationalism, Islam, security concerns, economic concerns, and type of alliance. The author analyzes the official statements of the officials of Egypt, Syria, Israel, Hamas and the Palestinian Authority to understand, classify, and compare the policies adopted. A qualitative approach in which a content analysis is carried out is used to reach conclusions. Abu Umar concludes that while Islam and Arab Nationalism were very influential factors for the Egyptian and Syrian public, they had a minimal impact on foreign policy makers in the two states. Both security concerns and the type of alliance were very influential in the foreign policy making of the two states. Economic concerns were less important in both Egyptian and Syrian responses to the 2008/2009 Gaza War.
Public opinion was clearly against the Israeli operation, to the extent that the
Grand Mufti of Egypt, Ali Goma, described the attack as “a new Holocaust that
exceeds the one Jews went through.”67 Scholars of Al-Azhar, the foremost
Islamic Institution of religious teaching in the Muslim World, expressed their
support for the Palestinian resistance on many occasions.68 Knowing the role
and size of Al-Azhar, Egyptian policymakers had to take its position into account.
This complex pattern ...
CETTE RECHERCHE PORTE SUR UNE ETUDE DU CONCEPT DE "TAFWID A-SULTA" (LITT. DELELATION DE POUVOIR) AVEC POUR BUT D'EN DECELER LE ROLE DANS LE PROCESSUS D'ORGANISATION DES POUVOIRS PUBLICS ET DE LEGITIMATION DE L'AUTORITE DURANT LA PERIODE (19121956) DU PROTECTORAT FRANCAIS SUR LE MAROC. ELLE COMPORTE HUIT CHAPITRES ORGANISES AUTOUR DE DEUX PARTIES. LA PREMIERE PARTIE SITUE LE CONCEPT DANS SON CONTEXTE JURIDICO-POLITIQUE ET HISTORIQUE. IL S'AGIT DE RECHERCHER LES BASES DOCTRINALES DU CONCEPT DE "TAFWID" AFIN DE MIEUX APPREHENDER SON SENS ET SES FONCTIONS PREMIERES, DE CERNER LA PLACE QU'IL OCCUPE DANS LA TRADITION GOUVERNEMENTALE ISLANIQUE ET DANS LE SYSTEME INSQTITUTIONNEL EXPOSE PAR LE JURISTE REFORMATEUR, ABU L-HASSAN AL-MAWARDI (975-1058) DANS SON TRAITE "AL-AHLKAM A-SLTANIYA" (TRAD. E. FAGNAN, 1982, SOUS LE TITRE "LES STATUTS GOUVERNEMENTAUX"). DANS LA DEUXIEME PARTIE, NOUS NOUS INTERROGEONS SUR LES RAISONS ET LES MOTIVATIONS DE LA REACTUALISATION DU CONCEPT DE DELEGATION DE POUVOIR A LA FIN DU XIXEME ET AU DEBUT DU XXEME SIECLE PAR LE DROIT INTERNATIONAL ET PAR LE DROIT INTERNE DU PROTECTORAT. CETTE REACTUALISATION S'ETANT FAITE AU NOM DU RETOUR AUX SOURCES DU DROIT PUBLIC MUSULMAN ET A LA THEORIE MAWARDIENNE DU "VIZIRAT DE DELEGATION", NOUS AVONS TENU, APRES AVOIR DEGAGE LA PLACE QU'OCCUPAIT LA DELEGATION DANS LA TRADITION GOUVERNEMENTALE DU MAROC PRE-COLONIAL, A EXAMINER LES BASES DE LA CONSTRUCTION THEORIQUE DEGAGEE PAR LA DOCTRINE JURIDIQUE COLONIALE ET APPLIQUEE A GRANDE ECHELLE AU MAROC ENTRE 1912 ET 1956.
CETTE RECHERCHE PORTE SUR UNE ETUDE DU CONCEPT DE "TAFWID A-SULTA" (LITT.
On bankruptcy and illegal asset transfer from criminal law perspectives in Indonesia.
On bankruptcy and illegal asset transfer from criminal law perspectives in Indonesia.
Legal tradition of Chinese Indonesian and legal principles of Confucius applied in Java Island, 1870-1942.
debitur yang tidak dapat membayar hutangnya dapat meminta atau dimintakan
pailit. "... Djikaloe debiteur brenti membajar oetangnja, maka ini orang bisa
dinjataken failliet. Ini orang bisa minta sendiri boeat dinjataken failliet atawa
crediteurennja bisa mintaken faillessement ini. Saja toelis crediteuren, sebab
orang jang tjoema poenja satoe crediteur sadja tida bisa failliet, brapa besar ini
oetang djoega. Dus soepaja bisa failliet orang moesti menoenggak oetang
paling sedikit kapada ...
BOR G penjamin , penanggung ( ttg hutang ) ; waarborg jaminan , tanggungan ; waarborgsom uang jaminan . BORGTOCHT perikatan jaminan , perikatan tanggungan . BOS hutan ; bos areaal daerah hutan . BOUW bangun , bentuk ; scheepsbouw usaha ...
