9. Allche. pathesofthe Lordare mercy and trueth, vntofuchas keepe his couenaunt
and his testimonies. In thpsmolt weet little bere, hee comprehendeth the fumme
ox substance of his promises, as if he sapd: Öodistrulie mercifulland beneficiall ...
Indonesia has been an electoral democracy for more than a decade, and yet the political landscape of the world’s third-largest democracy is as complex and enigmatic as ever. The country has achieved a successful transition to democracy and yet Indonesian democracy continues to be flawed, illiberal, and predatory. This book suggests that this and other paradoxes of democracy in Indonesia often assume occult forms in the Indonesian political imagination, and that the spirit-like character of democracy and corruption traverses into the national media and the political elite. Through a series of biographical accounts of political entrepreneurs, all of whom employ spirits in various, but always highly contested, ways, the book seeks to provide a portrait of Indonesia’s contradictory democracy, contending that the contradictions that haunt democracy in Indonesia also infect democracy globally. Exploring the intimate ways in which the world of politics and the world of spirits are entangled, it argues that Indonesia’s seemingly peculiar problems with democracy and spirits in fact reflect a set of contradictions within democracy itself. Engaging with recent attempts to look at contemporary politics through the lens of the occult, Democracy, Corruption and the Politics of Spirits in Contemporary Indonesia will be of interest to academics in the fields of Asian Studies, Anthropology and Political Science and relevant for the study of Indonesian politics and for debates about democracy in Asia and beyond.
The Proliferation of Local Lawsin Indonesia«, Sydney Law Review, 32(2): 177¥
91. ¦¦(2012a) aAnti-corruption Reform in Indonesia: An Obituary?«,Bulletin of
IndonesianEconomic Studies, 47(3): 381¥94. ¦¦(2012b) Corruption and Law in ...
Seperti sebuah jejaring laba-laba, Islam menempatkan posisi satu ilmu dengan ilmu lainnya saling berkaitan. Dan titik dari segala ilmu itu, seperti jejaring laba-laba pula, ada di tengah dan menjadi poros segala, dan itu adalah Allah. Dari rangkaian tersebut, fiqih menempati posisi yang begitu vital dan mampu mengantarkan seorang Muslim, menemukan satu dari seribu jalan setapak menuju hakikat. Sebab, fiqih akan membuat kita paham atas rangkaian ilmu pengetahuan yang memang saling bertautan. [DAR! Mizan, Cerita, Penuntun, Remaja, Indonesia]
Sunnah. Seperti yang sudah dijelaskan sebelumnya bahwa Al-Quran,
khususnya dalam masalah-masalah fiqih dan aturan, menempati peran yang
global, tidak banyak yang terperinci dan hanya bicara substansi. Peran-peran
yang lebih detail dimainkan oleh Sunnah dan Hadis Rasulullah Saw. Ada tiga
macam sunnah yang bisa dikategorikan dan disebut sebagai sunnah. Pertama :
Sunnah Qauliyah atau ucapan atau hadis Rasul. Kedua : Sunnah Fi'liyah atau
perbuatan Rasul.
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