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Towards an Islamic Common Market

Proceedings of the International Seminar on Islamic Common Market Held During December 18-20, 1993

Workplace Culture in Academic Libraries

The Early 21st Century

Workplace culture refers to conditions that collectively influence the work atmosphere. These can include policies, norms, and unwritten standards for behavior. This book focuses on various aspects of workplace culture in academic libraries from the practitioners’ viewpoint, as opposed to that of the theoretician. The book asks the following questions: What conditions contribute to an excellent academic library work environment? What helps to make a particular academic library a great place to work? Articles focus on actual programs while placing the discussion in a scholarly context. The book is structured into 14 chapters, covering various aspects of workplace culture in academic libraries, including: overview of workplace culture, assessment, recruitment, acclimation for new librarians, workforce diversity, physical environment, staff morale, interaction between departments, tenure track/academic culture, mentoring/coaching, generational differences, motivation/incentives, complaints/conflict management, and organizational transparency. Includes the most current best practices and models in academic libraries Represents the viewpoints of both the employee and manager Focuses on the academic library as workplace rather than as a service provider

These can include policies, norms, and unwritten standards for behavior. This book focuses on various aspects of workplace culture in academic libraries from the practitioners’ viewpoint, as opposed to that of the theoretician.

World’s Fairs in a Southern Accent

Atlanta, Nashville, and Charleston, 1895–1902

The South was no stranger to world’s fairs prior to the end of the nineteenth century. Atlanta first hosted a fair in the 1880s, as did New Orleans and Louisville, but after the 1893 World’s Columbian Exposition in Chicago drew comparisons to the great exhibitions of Victorian-era England, Atlanta’s leaders planned to host another grand exposition that would not only confirm Atlanta as an economic hub the equal of Chicago and New York, but usher the South into the nation’s industrial and political mainstream. Nashville and Charleston quickly followed suit with their own exhibitions. In the 1890s, the perception of the South was inextricably tied to race, and more specifically racial strife. Leaders in Atlanta, Nashville, and Charleston all sought ways to distance themselves from traditional impressions about their respective cities, which more often than not conjured images of poverty and treason in Americans barely a generation removed from the Civil War. Local business leaders used large-scale expositions to lessen this stigma while simultaneously promoting culture, industry, and economic advancement. Atlanta’s Cotton States and International Exposition presented the city as a burgeoning economic center and used a keynote speech by Booker T. Washington to gain control of the national debate on race relations. Nashville’s Tennessee Centennial and International Exposition chose to promote culture over mainstream success and marketed Nashville as a “Centennial City” replete with neoclassical architecture, drawing on its reputation as “the Athens of the south.” Charleston’s South Carolina Inter-State and West Indian Exposition followed in the footsteps of Atlanta’s exposition. Its new class of progressive leaders saw the need to reestablish the city as a major port of commerce and designed the fair around a Caribbean theme that emphasized trade and the corresponding economics that would raise Charleston from a cotton exporter to an international port of interest. Bruce G. Harvey studies each exposition beginning at the local and individual level of organization and moving upward to explore a broader regional context. He argues that southern urban leaders not only sought to revive their cities but also to reinvigorate the South in response to northern prosperity. Local businessmen struggled to manage all the elements that came with hosting a world’s fair, including raising funds, designing the fairs’ architectural elements, drafting overall plans, soliciting exhibits, and gaining the backing of political leaders. However, these businessmen had defined expectations for their expositions not only in terms of economic and local growth but also considering what an international exposition had come to represent to the community and the region in which they were hosted. Harvey juxtaposes local and regional aspects of world’s fair in the South and shows that nineteenth-century expositions had grown into American institutions in their own right. Bruce G. Harvey is an independent consultant and documentary photographer with Harvey Research and Consulting based in Syracuse, New York. He specializes in historic architectural surveys and documentation photography.

Carol Ann Christ, “'The Sole Guardians of the Art Inheritance of Asia': Japan and
China at the 1904 St. Louis World's Fair,” Positions 8 (Winter 2000): 677 (first
quotation), 680 (second quotation). 41. “The Future of Expositions,” quoted in ...

Postscript with a Chinese accent

memoirs and diaries, 1972-1973

I started by asking what he thought of Australian Prime Minister Whitlam's idea of
an expanding Asian- Pacific consultative community. As translated, he answered:
"Actually, as an objective ultimately, such a group is a good idea. But there are ...

The History of al-Tabari Vol. 26

The Waning of the Umayyad Caliphate: Prelude to Revolution A.D. 738-745/A.H. 121-127

The years 738-745/121-127, which this volume covers, saw the outbreak in Syria of savage internecine struggles between prominent members of the Umayyad family, which had ruled the Islamic world since 661/41. After the death of the caliph Hisham in 743-/125, the process of decay at the center of the Umayyad power--the ruling family itself--was swift and devastating. Three Umayyad caliphs (al-Walid II, Yazid III, and Ibrahim) followed Hisham within little more than a year, and the subsequent intervention of their distant cousin Marwan b. Muhammad (the future Marwan II) could not arrest the forces of opposition that were shortly to culminate in the 'Abbasid Revolution of 750/132. In this volume al-Tabari deals extensively with the end of Hisham's reign, providing a rich store of anecdotes on this most able of Umayyad caliphs. He also covers in depth the notorious lifestyle of al-Walid II, the libertine prince and poet, whose career has attracted much scholarly attention in recent years. Moreover, al-Tabari chronicles at great length the events of the rebellion and death of the Shi'ite pretender, Zayd b. 'Ali, at al-Kufah, as well as recording in detail the activities farther to the east, where Nasb. Sayyar was serving as the last Umayyad governor of Transoxiana and Khurasan, the very area from which the 'Abbasid Revolution was to spring. The text also contains several official letters which shed much light on Umayyad propaganda and on early Islamic epistolary style. The hindsight conferred by subsequent centuries highlights the full significance of these half-dozen years or so. Al-Tabari documents the incubation of the 'Abbasid Revolution, an event of great importance in world history, and traces the failure of the principal Shi'ite revolt of the eighth century, a debacle which was also to have serious repercussions, for it generated the foundation of Zaydi principalities in Iran and the Yemen. Yet even these major themes are secondary to the epic tale that al-Tabari unfolds of the tragic downfall of the first dynasty in Islam.

The meaning of jami'ah as a collar or manacles joining the hands to the neck is
well attested. Cf. Lisan, II, 501 and Kazimirski, I, 328. Presumably, if such collars
were made of metal (or even leather) they could be both written on and tightened
 ...

The History of al-Tabari Vol. 15

The Crisis of the Early Caliphate: The Reign of 'Uthman A.D. 644-656/A.H. 24-35

Before the caliphate of the 'Uthman b. 'Affan, the Muslim community had grown from strength to strength in spite of a series of major crises--the Hirah, the death of the Prophet, the Riddah wars, the assassination of 'Umar by a Persian slave. But 'Uthman's reign ended in catastrophe. His inability to manage the social and political conflicts that were now emerging among various factions within the community led to his death at the hands of Muslim rebels. The consequences of this tragic event were bitter: not only a century of civil war, but also political and religious schisms of such depth that they have not been entirely healed even now. Most medieval Muslim historians told this story in an overtly partisan manner, but al-Tabari demands more of his readers. First of all, they must decide for themselves, on the basis of highly ambigous evidence, whether 'Uthman's death was tyrannicide or murder. But, more than that, they must ask how such a thing could have happened at all; what had the Muslims done to bring about the near-destruction of their community? Al-Tabari presents this challenge within a broad framework. For, even while the internal crisis that issued in 'Uthman's death was coming to a head, the wars against Byzantium and Persia continued. The first expeditions into North Africa, the conquest of Cyprus, the momentary destruction of the Byzantine fleet at the Battle of the Masts, the bloody campaigns in Armenia, the Caucasus, and Khurasan are all here, in narratives that shift constantly between hard reporting and pious legend. Muslim forces retain the offensive, but there are no more easy victories; henceforth, suffering and endurance will be the hallmarks of the hero. Most evocative in the light of 'Uthman's fate is the moving account of the murder of the last Sasanian king, Yazdagird III--a man betrayed by his nobles and subjects, but most of all by his own character.

Beirut: al- Jami'ah al-Lubnaniyyah, 1965-1979. Morony, Michael G. Iraq after the
Muslim Conquest. Princeton: Princeton University Press, 1984. Noth, Albrecht.
Quellenkritische Studien zu Themen, Formen, und Tendenzen friihislamischen ...

Suara hak-hak perempuan di Radio Jurnal Perempuan

skrip Radio Jurnal Perempuan, 2002

Issues of women's rights in Indonesia; radio interviews produced by Radio Jurnal Perempuan in 2002.

Issues of women's rights in Indonesia; radio interviews produced by Radio Jurnal Perempuan in 2002.

Evaluasi pelaksanaan Pelita III dan cakrawala Repelita IV sektor pertanian DKI Jakarta

bahan Rapat Regional Departemen Pertanian Wilayah Pembangunan Utama B di Semarang, tanggal 25-28 Nopember 1981